E. E. Cummings did not legally change his name to e. e. cummings as is often claimed in legend; he became rather conventional in his values despite his innovative style.
Poet E. E. Cummings was born Edward Estlin Cummings on October 14, 1894, in Cambridge, Massachusetts. His father, Edward Cummings, was a professor of Sociology and Political Science at Harvard University, but he abandoned the professoriate in 1900 and became an ordained minister of the South Congregational Church, in Boston.
Cummings attended Harvard University and graduated in 1915 with a B.A. in English and Classical Studies. He also completed his M.A. at Harvard in 1916. At Harvard, Cummings came under the spell of Modernism and the avant-garde, including the ultimate Modernist Gertrude Stein.
But ultimately, the only real departure from traditional values was his style, particularly his orthographic alterations. His use of unusual grammatical structures has given Cummings a reputation for rebelliousness that he does not actually deserve.
Cummings accepted the basic tenets of his father’s religious faith, and even produced poems that are inspired by the transcendentalist philosophy of Ralph Waldo Emerson.
Cummings’ spirituality is best experienced through his sonnet “I thank You God for most this amazing.” This sonnet is clearly an innovative variation of a Shakespearen sonnet. It consists of three quatrains and a couplet with a rime scheme of ABAB CDCD EFEF GG.
In the first quatrain, the speaker is thanking God for the beauty of nature, particularly the trees and sky, but also for “for everything / which is natural which is infinite which is yes.” The speaker is thanking God for all that is positive.
The second quatrain acknowledges the spiritual concept of reincarnation when the speaker declares, “I who have died am alive again today.” Then immediately he brings things back to earth by asserting that today is “the sun’s birthday,” as everyday is, of course. The speaker celebrates “life and love and wings” incorporating spirituality along with nature.
Remembering that this sonnet is also a prayer, the reader faces a question: how can a human being actually reflect the greatness that is Yours, that is, God’s? The question takes up the entire quatrain as the speaker describes the human as “tasting touching hearing seeing / breathing”—a creature of sense awareness, who cannot perceive God through the senses, but nevertheless, can realize God through the soul.
The couplet reveals that the speaker becomes aware of God’s presence through his inner senses of hearing and seeing: “(now the ears of my ears awake and / now the eyes of my eyes are opened).” The poet has placed the more ethereal features of the sonnet in parentheses.
Reference:
E. E. Cummings: Poet and Painter